Prophecy after the Prophet, albeit lesser prophets? The Ahmadiyya Jama’at in Pakistan

Contemporary Islam, DOI: 10.1007/s11562-014-0293-z

S. R. Valentine
Bradford, UK

Abstract
The Ahmadiyya Jama’at, a little known reform movement within Islam, has the majority of its estimated 12 million members living in Pakistan. Believing that there can be prophecy after the prophet Muhammad, albeit lesser prophets, the Movement has been subjected to vehement opposition from mainstream Muslims who regard Muhammad as the seal and the last of the prophets. This essay considers the history of the Ahmadiyya Jama’at in Pakistan, the legal and political context since partition in 1947, the Movement’s beliefs and practices and the reasons why there is ongoing persecution of the group in Pakistan today. Drawing on personal contact with the Ahmadi in the UK and America and visiting the Ahmadi at their centres at Rabwah, Pakistan, and Qadian, India, the author discusses the discrimination and marginalization faced by Ahmadi under the aforementioned legislation. The paper concludes with tentative suggestions and recommendations.

 Within this Article

    What is the Ahmadiyya Jama’at: towards a definition
    Ahmadi beliefs and the reasons for persecution
    What is the legal status of Ahmadi under Pakistani law and how are they persecuted?
    Specific examples of persecution of the Ahmadiyya Jama’at in Pakistan
    Conclusion
    References 

http://link.springer.com/article/10.1007/s11562-014-0293-z

Approaching conflict the Ahmadiyya way

Contemporary Islam, 2014, Vol 8, Issue 2, pp. 115-131.
DOI: 10.1007/s11562-014-0294-y

Emanuela C. Del Re
Niccolò Cusano University of Rome, Rome, Italy

Abstract
The role and incidence of the Ahmadiya community in Israeli society, with its around 2,000 members, is not related to the dimension of the community, its religious activities or its dissemination on the territory. It is related to the strong social and political engagement of the community not only in religious but also in civil society activities where it resides, despite all the difficulties that derive from its disputed role in Islam. The Ahmadiyya community in Haifa constitutes a relevant example of contribution to peaceful and productive coexistence. Haifa itself is characterized by a very interesting social and political climate, by which it is considered a “model” of coexistence in Israel, despite the fact that many contrasts and contradictions persist, such as forms of discrimination and inequalities. The civil society is particularly active, and institutions and NGOs devoted to the Arab-Jewish dialogue are many. Religious and political leaders communicate and participate together in various events, where their openness and mutual respect are intended to symbolize harmony with the intent of this being mirrored by the whole society. The Ahmadiyya Community plays an active role in this evolving process. The author, who has carried out qualitative research in Haifa to film a scientific documentary on the Holiday of Holidays and the validity of the Haifa model of coexistence, applied participant observation in the framework of grounded theory to analyze the role and impact of the Ahmadiyya community in the complex Israeli context, also on the basis of extensive in depth interviews with community members and leaders.

Keywords: Ahmadiyya, Israel, Grounded theory, Coexistence, Conflict resolution

http://link.springer.com/article/10.1007/s11562-014-0294-y