Friday, November 29, 2019
Friday, November 8, 2019
Erfan Dahlan: Antara Muhammadiyah & Ahmadiyah
Erfan Dahlan, putra KH Ahmad Dahlan, adalah simbol dinamika keagamaan pada awal abad ke-20. Termotivasi oleh semangat revivalisme Islam, ia dikirim ke perguruan Ahmadiyah di Lahore, untuk belajar Islam. Ketika ia kembali ke Indonesia, hubungan Muhammadiyah-Ahmadiyah sangat buruk. Sebagai alumnus sekolah Ahmadiyah, di satu sisi, dan putra pendiri Muhammadiyah, di lain pihak, ia berada dalam suasana yang sulit.
Artikel ini mengungkap dinamika hubungan Muhammadiyah dengan Ahmadiyah pada 1920-an; membahas kesalahpahaman yang terus-menerus tentang afiliasi keagamaan Erfan Dahlan; dan menunjukkan kerumitan sosial akibat klaim ortodoksi-heterodoksi.
Ahmad Najib Burhani. 2019. “Torn between Muhammadiyah and Ahmadiyah in Indonesia: Discussing Erfan Dahlan’s religious affiliation and self-exile,” Indonesia and the Malay World. DOI: https://doi.org/10.1080/13639811.2019.1663678
Foto 1: Maulana Abdul Haque Vidyarthi yang adalah guru Erfan Dahlan di Lahore. Tanda tangan Erfan muncul di kanan bawah. Penggunaan foto atas izin Dr Zahid Aziz (cucu Maulana Abdul Haque Vidyarthi)
Foto 2: Erfan A. Dahlan di Ishaat Islam (Ahmadiyah) College, Lahore, British India bersama guru-guru dan kawan-kawannya.
Foto 3: Erfan Dahlan (berjas abu-abu berdiri di antara Djojosoegito dan Mirza Wali Ahmad Baig) dalam Kongres I GAI di Purwokerto tahun 1930.
Torn between Muhammadiyah and Ahmadiyah in Indonesia: Discussing Erfaan Dahlan’s religious affiliation and self-exile
Ahmad Najib Burhani
ABSTRACT
The Ahmadiyah in Indonesian Islam has often been seen as a deviant Muslim group, but there was a time when it had a cordial relationship with major Muslim organisations, particularly Muhammadiyah. The Ahmadiyah was once perceived as a highly respected revivalist and modernist Muslim movement, and became a model to be emulated by other Muslims. Erfaan Dahlan is a symbol of the dynamics of this religious relationship in the first half of the 20th century. Motivated by the spirit of Islamic revivalism, he was sent to an Ahmadiyah college in Lahore, British India, during the period of friendly relationship between Muhammadiyah and Ahmadiyah. But when he returned to Indonesia that relationship had deteriorated. As an alumnus of an Ahmadiyah missionary college, on the one hand, and a son of the founder of Muhammadiyah, on the other, he was in the midst of that difficult relationship. His religious identity has been a subject of controversy among competing Muslim communities. The fact that he chose to leave his country to live in Thailand after he completed his study in Lahore further raises curiosity about his religious affiliation. This article, firstly, intends to reveal the dynamics of Muhammadiyah’s relationship with Ahmadiyah in the 1920s. Secondly, it will discuss Erfaan Dahlan’s religious relation with Muhammadiyah and Ahmadiyah, and particularly, the controversy around the alleged heresy of the Lahori Ahmadiyah and persistent misunderstanding of Erfaan Dahlan’s religious affiliation. Finally, the article shows that the case of Erfaan Dahlan reveals the discordancy in a society which categorises its people on the orthodox-heterodox spectrum.
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